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2012
April 10

NT Wright on the Resurrection

John Haralson

I closed my Easter sermon with a quote from NT Wright about the significance of the resurrection. Here is an extended excerpt from an another really great article he wrote several years ago.

The message of the Resurrection is that this present world matters; that the problems and pains of this present world matter; that the living God has made a decisive bridgehead into this present world with his healing and all-conquering love; and that, in the name of this strong love, all the evils, all the injustices, and all the pains of the present world must now be addressed with the news that healing, justice, and love have won the day. That's why we pray: "Thy kingdom come, on earth as it is in heaven." Make no bones about it: Easter Day was the first great answer to that prayer.

If Easter faith is simply about believing that God has a nice comfortable afterlife for some or all of us, then Christianity becomes a mere pie-in-the-sky religion instead of a kingdom-on-earth-as-it-is-in-heaven religion. If Easter faith is simply about believing that Jesus is risen in some "spiritual" sense, leaving his body in the tomb, then Christianity turns into a let-the-world-stew-in-its-own-juice religion, instead of a kingdom-on-earth-as-it-is-in-heaven religion. If Easter faith is only about me, and perhaps you, finding a new dimension to our own personal spiritual lives in the here and now, then Christianity becomes simply a warmth-in-the-heart religion instead of a kingdom-on-earth-as-it-is-in-heaven religion. It becomes focused on me and my survival, my sense of God, my spirituality, rather than outwards on God and on God's world that still needs the kingdom message so badly.

But if Jesus Christ is truly risen from the dead, Christianity becomes what the New Testament insists that it is: good news for the whole world, news that warms our hearts precisely because it isn't just about warming hearts. The living God has in principle dealt with evil once and for all, and is now at work, by his own Spirit, to do for us and the whole world what he did for Jesus on that first Easter Day.

That is why we who celebrate Easter do so with material things: water in baptism and bread and wine at the Lord's Supper. Easter is about the living God claiming the world of space, time, and matter as his own. That is why Christians celebrate it with candles and flowers and incense and processions and banners and, above all, music: the world of creation has been reclaimed by the living and healing God. That is why we who celebrate Easter after a Lenten fast do so not with a guilty sense of going back to things that are tainted with sin, but with the joyful sense of celebrating the goodness of God's good creation in all its rich variety.

The full article is here.

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